In the previous post in this two-part series, I discussed some of the challenges to the divine attribute of incorporeality. Perhaps the largest difficulty regarding the incorporeality of God is the Incarnation of the λόγος (Logos) into flesh. How could an immaterial God become an embodied human being?
Biblical data regarding the incarnation is scant, but relevant to this discussion:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.
All things came into being through Him, and apart from Him nothing came into being that has come into being.
From this passages alone, it is clear that Christ was an uncreated being that existed coeternally with God, the Father.
John also mentions the Incarnation of Christ:
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only-begotten from the Father, full of grace and truth.